World Religions - SAT Subject Test in World History

Monotheistic religions are differentiated from polytheistic religions in that monotheistic religions believe in only one deity while polytheistic religions believe in many. Examples of monotheistic religions are Christianity, Judaism, and Islam, whereas examples of polytheistic religions are Hinduism, Paganism, and Roman, Egyptian, and Greek mythologies.

Zoroastrianism arose in the eastern region of the ancient Persian Empire in about the seventh century BCE. It involves two opposing forces of good and evil and one god. Zoroastrianism is generally considered by historians to be the first monotheistic religion in human history and a great influencing factor in the development of Judaism and, later, Christianity and Islam. Today, somewhere between five hundred thousand and three million people identify as Zoroastrians.

Zoroastrianism arose in the Persian Empire in roughly the seventh century BCE. Along with Judaism, it is one of the earliest known monotheistic religions. Its influence has waned significantly in the last thousand years, but it is still practiced by over 100,000 people worldwide.

Daoism is an ancient religion founded approximately in the fourth century BCE. Its principle tenets are the belief in yin and yang and the balance of the universe. In Daoism, oneness with nature is very important.

Jainism is an Ancient Indian religion that arose in approximately the seventh century B.C.E. It still is influential today, although there are relatively few practicioners outside of India. The central tenets of Jainism are nonviolence and self-control.

The four noble truths were taught by Buddha and are an important part of Buddhism. None of the religions listed in the other answer choices includes the four noble truths.

Confucianism, originated by the Chinese philosopher Kung Fu Tzu in the sixth century BCE, is largely an ethical teaching that preaches devotion to family, order, and authority. While immensely popular on its own, it became the state philosophy and quasi-religion under the Han Dynasty (206 BCE-220 CE). Confucianism's devotion to order and authority became important teaching tools for the Emperor.

Siddhartha Gautama, also known as Buddha Gautama, or just the Buddha, was a spiritual and somewhat legendary figure on whose teachings the religion of Buddhism was founded. Siddhartha preached a Middle Way between sensory indulgence and the harsh asceticism common in the religions of the time; in doing so, he founded modern Buddhism.

Filial piety is the complete obedience to one's parents, ancestors, and elders in society. It was a central tenet of the Chinese religion/philosophy of Confucianism.

Although Confucian values were part of a Chinese bureaucrat's training, it wasn't developed to limit bureaucracy. It was, however, a response to the political turmoil of the Zhou dynasty that Confucius lived through.

Confucius was a philosopher, not a prophet, and the battle between good and evil has more in common with Manichaeism than with Confucianism.

Spain ruled the Philippines from 1521-1898, making the islands one of Spain's early overseas possessions, and one it held as long as any other. Spain's dominant Catholicism was a large element to its rule of the Philippines. To this day, the Philippines is over 80% Roman Catholic.

The Nicene Creed was issued in 325 CE and is the earliest known attempt to officially standardize the practice of Christian faith. It essentially stated, "We are Christians, and this is what we believe." It can be seen either as a cornerstone of the Christian faith or as the first in a long line of attempts to imbue Christianity with the power of secular authority.

The religion of Christianity first emerged in the Roman Empire two thousand years ago. It was spread originally by Paul the Apostle around the various cities and empires of the Near East and the Mediterranean, but was only a fringe religion for the first two or three centuries of its existence.

Paul the Apostle was a Jewish Roman citizen who, for reasons shrouded by the politicization of Christianity, came to believe in the divinity of Jesus Christ in the first century CE. He is more responsible than any other man (including Jesus) for spreading the faith of Christianity around the world. He wrote letters to Jews and Romans alike, as well as other religious and ethnic groups and travelled widely spreading the Christian gospel. Many historians consider that without the dedicated early influence of Paul, Christianity might have remained a small sect of Judaism, although this is impossible to determine with any certainty.

Constantine I, sometimes called St. Constantine or Constantine the Great, was Roman Emperor in the early fourth century CE. During his reign, Christianity had begun to cement itself as the dominant religion of the Roman Empire. In response, Constantine first legalized Christianity and ended the persecution of Christians, and then converted shortly before his death; his baptism was one of the last things he did.

The Edict of Milan, issued by the Roman Emperor Constantine I in 313 CE, ended the state-sponsored persecution of Christians within the Roman Empire. It made Christianity legal in Rome and all of its provinces.

Christianity is by far the dominant religion of South America, but Catholicism in particular is followed by more than fifty percent of the continent.

The gospels are descriptions of the life of Jesus Christ found in the New Testament of the Christian Bible. The four most famous ones are the gospels of Matthew, Mark, Luke, and John. Peter is famous for different reasons; the Catholic Church generally considers him to be the first Pope, and it is said that he is "the rock upon which Christ's church was built."

The leader of the Eastern Orthodox Church was (and, depending on who you ask, still is) called the Patriarch. The Eastern Orthodox Church was centered in Constantinople and the Bishop of Constantinople as generally held the title of "first among equals" or the Patriarch.

The Papal Bull Unam sanctam was issued by Pope Boniface VIII in 1302. It is notable for proclaiming the unity of the Catholic Church and, more significantly, the absolute authority of the Church in both spiritual and secular matters. It can be understood as part of a general trend in pre-Reformation Europe to try and solidify and extend the temporal power of the Catholic Church.