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Batter my heart (Holy Sonnet 14)
1 Batter my heart, three-person'd God; for you
2 As yet but knock, breathe, shine, and seek to mend;
3 That I may rise, and stand, o'erthrow me, and bend
4 Your force, to break, blow, burn, and make me new.
5 I, like an usurp'd town, to another due,
6 Labour to admit you, but O, to no end.
7 Reason, your viceroy in me, me should defend,
8 But is captived, and proves weak or untrue.
9 Yet dearly I love you, and would be loved fain,
10 But am betroth'd unto your enemy;
11 Divorce me, untie, or break that knot again,
12 Take me to you, imprison me, for I,
13 Except you enthrall me, never shall be free,
14 Nor ever chaste, except you ravish me.
Which of the following excerpts represents for the poet God's more gentle, yet insufficient, manifestations of love?
For the poet, God's "as yet" (line 2) knocking, shining, breathing, and mending are not sufficiently extreme to "Batter" (line 1) his heart, as a battering ram would.
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1 How do I love thee? Let me count the ways.
2 I love thee to the depth and breadth and height
3 My soul can reach, when feeling out of sight
4 For the ends of Being and ideal Grace.
5 I love thee to the level of everyday's
6 Most quiet need, by sun and candle-light.
7 I love thee freely, as men strive for Right;
8 I love thee purely, as they turn from Praise.
9 I love thee with the passion put to use
10 In my old griefs, and with my childhood's faith.
11 I love thee with a love I seemed to lose
12 With my lost saints – I love thee with the breath,
13 Smiles, tears, of all my life! – and, if God choose,
14 I shall but love thee better after death.
The following excerpt seems to show that the speaker is mature:
"In my old griefs, and with my childhood's faith" (line 10), seems to show that the speaker is mature, as he or she has had to contend with old griefs and a faith distinct to children.
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1 Shall I compare thee to a summer’s day?
2 Thou art more lovely and more temperate:
3 Rough winds do shake the darling buds of May,
4 And summer’s lease hath all too short a date:
5 Sometime too hot the eye of heaven shines,
6 And often is his gold complexion dimm’d;
7 And every fair from fair sometime declines,
8 By chance, or nature’s changing course untrimm’d;
9 But thy eternal summer shall not fade,
10 Nor lose possession of that fair thou ow’st,
11 Nor shall death brag thou wander’st in his shade,
12 When in eternal lines to time thou grow’st;
13 So long as men can breathe, or eyes can see,
14 So long lives this, and this gives life to thee.
Psalm 23:4 reads, "Yea, though I walk through the valley of the shadow of death." The following plays upon this religious imagery:
"Nor shall death brag thou wander’st in his shade," (line 11) plays upon the imagery of Psalm 23:4, as it refers to death's shade.
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1 Farewell, thou child of my right hand, and joy;
2 My sin was too much hope of thee, loved boy.
3 Seven years thou wert lent to me, and I thee pay,
4 Exacted by thy fate, on the just day.
5 Oh, could I lose all father now! For why
6 Will man lament the state he should envy?
7 To have so soon 'scaped world's and flesh's rage,
8 And if no other misery, yet age!
9 Rest in soft peace, and, asked, say, "Here doth lie
10 Ben Jonson his best piece of poetry,
11 For whose sake, henceforth, all his vows be such
12 As what he loves may never like too much."
"Seven years thou wert lent to me," (line 3), very likely tells the reader what?
"Seven years thou wert lent to me," (line 3), very likely tells the reader the age of the son at his death. In the same line, "I thee pay" inclines the reader to believe that after seven years, the speaker had to relinquish his son.
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1 Farewell, thou child of my right hand, and joy;
2 My sin was too much hope of thee, loved boy.
3 Seven years thou wert lent to me, and I thee pay,
4 Exacted by thy fate, on the just day.
5 Oh, could I lose all father now! For why
6 Will man lament the state he should envy?
7 To have so soon 'scaped world's and flesh's rage,
8 And if no other misery, yet age!
9 Rest in soft peace, and, asked, say, "Here doth lie
10 Ben Jonson his best piece of poetry,
11 For whose sake, henceforth, all his vows be such
12 As what he loves may never like too much."
In which of the following lines might it be said that the speaker speaks favorably about his son's death?
"Will man lament the state he should envy?" (Line 6) indicates that the speaker trying to cast in a favorable light his son's death; after all, in death man escapes the "flesh's rage" (Line 7).
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1 Farewell, thou child of my right hand, and joy;
2 My sin was too much hope of thee, loved boy.
3 Seven years thou wert lent to me, and I thee pay,
4 Exacted by thy fate, on the just day.
5 Oh, could I lose all father now! For why
6 Will man lament the state he should envy?
7 To have so soon 'scaped world's and flesh's rage,
8 And if no other misery, yet age!
9 Rest in soft peace, and, asked, say, "Here doth lie
10 Ben Jonson his best piece of poetry,
11 For whose sake, henceforth, all his vows be such
12 As what he loves may never like too much."
Which line communicates the speaker's feelings about getting old?
"And if no other misery, yet age!" (Line 8) communicates the speaker's feeling that getting old is a "misery."
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1 Farewell, thou child of my right hand, and joy;
2 My sin was too much hope of thee, loved boy.
3 Seven years thou wert lent to me, and I thee pay,
4 Exacted by thy fate, on the just day.
5 Oh, could I lose all father now! For why
6 Will man lament the state he should envy?
7 To have so soon 'scaped world's and flesh's rage,
8 And if no other misery, yet age!
9 Rest in soft peace, and, asked, say, "Here doth lie
10 Ben Jonson his best piece of poetry,
11 For whose sake, henceforth, all his vows be such
12 As what he loves may never like too much."
Which line seems to link the speaker's love for his son with the boy's death?
"My sin was too much hope of thee, loved boy," (Line 2), superstitiously links the speaker's love for his son with the boy's death, as if it were a punishment from Heaven.
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1 Whoever comes to shroud me, do not harm
2 Nor question much
3 That subtle wreath of hair, which crowns my arm;
4 The mystery, the sign, you must not touch,
5 For 'tis my outward soul,
6 Viceroy to that, which then to heaven being gone,
7 Will leave this to control
8 And keep these limbs, her provinces, from dissolution.
9 For if the sinewy thread my brain lets fall
10 Through every part
11 Can tie those parts, and make me one of all,
12 Those hairs which upward grew, and strength and art
13 Have from a better brain,
14 Can better do'it; except she meant that I
15 By this should know my pain,
16 As prisoners then are manacled, when they'are condemn'd to die.
17 Whate'er she meant by'it, bury it with me,
18 For since I am
19 Love's martyr, it might breed idolatry,
20 If into other hands these relics came;
21 As 'twas humility
22 To afford to it all that a soul can do,
23 So, 'tis some bravery,
24 That since you would have none of me, I bury some of you.
(1633)
Which of the following best explains how the poet feels about "that subtle wreath of hair" (line 3)?
"By this should know my pain, / As prisoners then are manacled, when they'are condemn'd to die" (lines 15-16) best explains how the poet feels about the "wreath of hair" (line 3). The poet allows us to understand that his love for his beloved caused him pain (line 15) and that he is one of love's martyrs (line 19). He also ends by saying "That since you would have none of me, I bury some of you" (line 24). This gives us the impression that she did not love him back, while he was truly in love with her. He was a prisoner of her love, and the wreath of hair that "crowns" his arm (line 3) is like a shackle that prisoners are manacled with.
(Passage adapted from "The Funeral" by John Donne)
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Adapted from Walt Whitman's "Crossing Brooklyn Ferry" in Leaves of Grass (1855)
1
Flood-tide below me! I see you face to face!
Clouds of the west—sun there half an hour high—I see you also face to face.
Crowds of men and women attired in the usual costumes, how curious you are to me!
On the ferry-boats the hundreds and hundreds that cross, returning home, are more curious to me than you suppose,
And you that shall cross from shore to shore years hence are more to me, and more in my meditations, than you might suppose.
2
The impalpable sustenance of me from all things at all hours of the day,
The simple, compact, well-join’d scheme, myself disintegrated, every one disintegrated yet part of the scheme,
The similitudes of the past and those of the future,
The glories strung like beads on my smallest sights and hearings, on the walk in the street and the passage over the river,
The current rushing so swiftly and swimming with me far away,
The others that are to follow me, the ties between me and them,
The certainty of others, the life, love, sight, hearing of others.
Others will enter the gates of the ferry and cross from shore to shore,
Others will watch the run of the flood-tide,
Others will see the shipping of Manhattan north and west, and the heights of Brooklyn to the south and east,
Others will see the islands large and small;
Fifty years hence, others will see them as they cross, the sun half an hour high,
A hundred years hence, or ever so many hundred years hence, others will see them,
Will enjoy the sunset, the pouring-in of the flood-tide, the falling-back to the sea of the ebb-tide.
3
It avails not, time nor place—distance avails not,
I am with you, you men and women of a generation, or ever so many generations hence,
Just as you feel when you look on the river and sky, so I felt,
Just as any of you is one of a living crowd, I was one of a crowd,
Just as you are refresh’d by the gladness of the river and the bright flow, I was refresh’d,
Just as you stand and lean on the rail, yet hurry with the swift current, I stood yet was hurried,
Just as you look on the numberless masts of ships and the thick-stemm’d pipes of steamboats, I look’d.
I too many and many a time cross’d the river of old,
Watched the Twelfth-month sea-gulls, saw them high in the air floating with motionless wings, oscillating their bodies,
Saw how the glistening yellow lit up parts of their bodies and left the rest in strong shadow,
Saw the slow-wheeling circles and the gradual edging toward the south,
Saw the reflection of the summer sky in the water,
Had my eyes dazzled by the shimmering track of beams . . .
In line 7, the underlined phrase “myself disintegrated, every one disintegrated, yet part of the scheme,” most closely refers to which of the following?
The image of disintegration undermines the common emphasis on discrete individuality. Instead, Whitman focuses on the importance of the communal; the disintegration is what allows for reintegration within the same shared scheme. One can see this in the phrase that begins the line and precedes the phrase in question: "The simple, compact, well-join'd scheme."
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Adapted from Walt Whitman's "Crossing Brooklyn Ferry" in Leaves of Grass (1855)
1
Flood-tide below me! I see you face to face!
Clouds of the west—sun there half an hour high—I see you also face to face.
Crowds of men and women attired in the usual costumes, how curious you are to me!
On the ferry-boats the hundreds and hundreds that cross, returning home, are more curious to me than you suppose,
And you that shall cross from shore to shore years hence are more to me, and more in my meditations, than you might suppose.
2
The impalpable sustenance of me from all things at all hours of the day,
The simple, compact, well-join’d scheme, myself disintegrated, every one disintegrated yet part of the scheme,
The similitudes of the past and those of the future,
The glories strung like beads on my smallest sights and hearings, on the walk in the street and the passage over the river,
The current rushing so swiftly and swimming with me far away,
The others that are to follow me, the ties between me and them,
The certainty of others, the life, love, sight, hearing of others.
Others will enter the gates of the ferry and cross from shore to shore,
Others will watch the run of the flood-tide,
Others will see the shipping of Manhattan north and west, and the heights of Brooklyn to the south and east,
Others will see the islands large and small;
Fifty years hence, others will see them as they cross, the sun half an hour high,
A hundred years hence, or ever so many hundred years hence, others will see them,
Will enjoy the sunset, the pouring-in of the flood-tide, the falling-back to the sea of the ebb-tide.
3
It avails not, time nor place—distance avails not,
I am with you, you men and women of a generation, or ever so many generations hence,
Just as you feel when you look on the river and sky, so I felt,
Just as any of you is one of a living crowd, I was one of a crowd,
Just as you are refresh’d by the gladness of the river and the bright flow, I was refresh’d,
Just as you stand and lean on the rail, yet hurry with the swift current, I stood yet was hurried,
Just as you look on the numberless masts of ships and the thick-stemm’d pipes of steamboats, I look’d.
I too many and many a time cross’d the river of old,
Watched the Twelfth-month sea-gulls, saw them high in the air floating with motionless wings, oscillating their bodies,
Saw how the glistening yellow lit up parts of their bodies and left the rest in strong shadow,
Saw the slow-wheeling circles and the gradual edging toward the south,
Saw the reflection of the summer sky in the water,
Had my eyes dazzled by the shimmering track of beams . . .
Which of the following images serves as the closest metaphor for the speaker’s overall conception of time?
The speaker conceives of time in a way that seems contradictory; it is something that clearly exists but "avails not" (it moves on, but people can still be connected across it). The image of simultaneously standing and hurrying creates a similarly complex and paradoxical notion of time, allowing one to function in two different senses of time at once.
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Adapted from Life and Remains of John Clare "The Northamptonshire Peasant Poet" by John Clare (1872, ed. J. L. Cherry)
I am! Yet what I am who cares, or knows?
My friends forsake me, like a memory lost.
I am the self-consumer of my woes,
They rise and vanish, an oblivious host,
Shadows of life, whose very soul is lost.
And yet I am—I live—though I am toss'd
Into the nothingness of scorn and noise.
Into the living sea of waking dream,
Where there is neither sense of life, nor joys,
But the huge shipwreck of my own esteem
And all that's dear. Even those I loved the best
Are strange—nay, they are stranger than the rest.
I long for scenes where man has never trod—
For scenes where woman never smiled or wept—
There to abide with my Creator, God,
And sleep as I in childhood sweetly slept,
Full of high thoughts, unborn. So let me lie,
The grass below; above, the vaulted sky.
Which of the following is true of the last line?
The author states in the last line: “So let me lie, The grass below; above, the vaulted sky.” Here there is an obvious parallel drawn between the wilderness of “scenes where man has never trod” and the place of worship belonging to the place where the author may “abide with \[his or her\] Creator, God.” The “vaulted sky” is a reference to the “vaulted ceilings” often found in churches or other places of worship. The other answers are either not present in the last line or are incorrect in their wording: “The author belittles the joy of sleeping outside,” for instance, is completely contradictory of the last stanza.
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Adapted from Life and Remains of John Clare "The Northamptonshire Peasant Poet" by John Clare (1872, ed. J. L. Cherry)
I am! Yet what I am who cares, or knows?
My friends forsake me, like a memory lost.
I am the self-consumer of my woes,
They rise and vanish, an oblivious host,
Shadows of life, whose very soul is lost.
And yet I am—I live—though I am toss'd
Into the nothingness of scorn and noise.
Into the living sea of waking dream,
Where there is neither sense of life, nor joys,
But the huge shipwreck of my own esteem
And all that's dear. Even those I loved the best
Are strange—nay, they are stranger than the rest.
I long for scenes where man has never trod—
For scenes where woman never smiled or wept—
There to abide with my Creator, God,
And sleep as I in childhood sweetly slept,
Full of high thoughts, unborn. So let me lie,
The grass below; above, the vaulted sky.
The author begins the passage with the exclamation “I am” this allows him to _________.
The first stanza rests on the first exclamation of “I am!” to the extent that it needs the assertion of being to question that being itself. We can tell that the exclamation leads into questioning as the next sentence is itself a question: “Yet what I am who cares, or knows?” We can also say it is a questioning of existence and not mentality as the stanza is questioning who the narrator is without his or her friends, confined with his or her woes.
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Adapted from "Old Man Traveling" by William Wordsworth in Lyrical Ballads by William Wordsworth and Samuel Taylor Coleridge (1798 ed.)
The little hedge-row birds,
That peck along the road, regard him not.
He travels on, and in his face, his step,
His gait, is one expression; every limb,
His look and bending figure, all bespeak
A man who does not move with pain, but moves
With thought—He is insensibly subdued
To settled quiet: he is one by whom
All effort seems forgotten, one to whom
Long patience has such mild composure given,
That patience now doth seem a thing, of which
He hath no need. He is by nature led
To peace so perfect, that the young behold
With envy, what the old man hardly feels.
—I asked him whither he was bound, and what
The object of his journey; he replied
"Sir! I am going many miles to take
"A last leave of my son, a mariner,
"Who from a sea-fight has been brought to Falmouth,
And there is dying in an hospital."
Which of the following can be inferred from the underlined text?
We can rule out “duplicitous,” “monotonous," and “omnipotent,” as none of them suit the passage or the characterization of the man: “duplicitous” means that he is false in his actions as they do not match his words; “monotonous” would suggest he is droning or boring; and "omnipotent" suggests the man has great power like a god. We could say the man is lost in thought, as the latter line suggests he “moves with thought,” but this does not necessarily mean he is “lost” in thought; he could instead be focused on his movements. Furthermore, the answer choice "The man is lost in thought and emotionally turbulent" cannot be correct because the man seems to be at peace, not subject to strong emotions. Therefore, we can assume the man is composed in that he shows discipline in his “face, step and gait” in that they all bespeak one frame of mind or one “expression.”
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Adapted from "Old Man Traveling" by William Wordsworth in Lyrical Ballads by William Wordsworth and Samuel Taylor Coleridge (1798 ed.)
The little hedge-row birds,
That peck along the road, regard him not.
He travels on, and in his face, his step,
His gait, is one expression; every limb,
His look and bending figure, all bespeak
A man who does not move with pain, but moves
With thought—He is insensibly subdued
To settled quiet: he is one by whom
All effort seems forgotten, one to whom
Long patience has such mild composure given,
That patience now doth seem a thing, of which
He hath no need. He is by nature led
To peace so perfect, that the young behold
With envy, what the old man hardly feels.
—I asked him whither he was bound, and what
The object of his journey; he replied
"Sir! I am going many miles to take
"A last leave of my son, a mariner,
"Who from a sea-fight has been brought to Falmouth,
And there is dying in an hospital."
The author begins the poem with, “The little hedge-row birds, / That peck along the road, regard him not.” This allows him to __________.
The author wants the reader to focus in on the man as the subject of the poem but also wants to use the birds to focus the reader's attention, as they highlight an essential feature of the man, namely his ability to pass by without disturbing the birds. The author does not want to highlight the man's inability to scare the birds, as the man is not attempting to do so. The birds are essential to the introduction of the man, so nothing is done “in spite of” them.
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Passage adapted from "To Some Ladies" (1817) by John Keats
What though while the wonders of nature exploring,
I cannot your light, mazy footsteps attend;
Nor listen to accents, that almost adoring,
Bless Cynthia's face, the enthusiast's friend:
(5) Yet over the steep, whence the mountain stream rushes,
With you, kindest friends, in idea I rove;
Mark the clear tumbling crystal, its passionate gushes,
Its spray that the wild flower kindly bedews.
Why linger you so, the wild labyrinth strolling?
(10) Why breathless, unable your bliss to declare?
Ah! you list to the nightingale's tender condoling,
Responsive to sylphs, in the moon beamy air.
'Tis morn, and the flowers with dew are yet drooping,
I see you are treading the verge of the sea:
(15) And now! ah, I see it—you just now are stooping
To pick up the keep-sake intended for me.
If a cherub, on pinions of silver descending,
Had brought me a gem from the fret-work of heaven;
And smiles, with his star-cheering voice sweetly blending,
(20) The blessings of Tighe had melodiously given;
It had not created a warmer emotion
Than the present, fair nymphs, I was blest with from you,
Than the shell, from the bright golden sands of the ocean
Which the emerald waves at your feet gladly threw.
(25) For, indeed, 'tis a sweet and peculiar pleasure,
(And blissful is he who such happiness finds,)
To possess but a span of the hour of leisure,
In elegant, pure, and aerial minds.
Why does the author most likely reference celestial beings such as cherubs (line 17) and nymphs (line 22)?
The author's overall tone is one of heightened romanticism, and the supernatural elements referenced help him lend an ethereal feel to the piece, without explicitly moving the poem into the realm of fantasy or religion. The other answers are not supported by the overall tone of the piece.
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1 Suddenly I saw the cold and rook-delighting Heaven
2 That seemed as though ice burned and was but the more ice,
3 And thereupon imagination and heart were driven
4 So wild that every casual thought of that and this
5 Vanished, and left but memories, that should be out of season
6 With the hot blood of youth, of love crossed long ago;
7 And I took all the blame out of all sense and reason,
8 Until I cried and trembled and rocked to and fro,
9 Riddled with light. Ah! when the ghost begins to quicken,
10 Confusion of the death-bed over, is it sent
11 Out naked on the roads, as the books say, and stricken
12 By the injustice of the skies for punishment?
(1916)
If the speaker conveys that there is something good about the sky even though he finds it terrifying, what word or phrase most contributes to this?
In the first line of the poem, the descriptor "rook-delighting" conveys that the speaker recognizes something about the sky that is good rather than cold or harsh. A "rook" is a type of bird. The fact that the sky delights the rooks means that the sky is not cruel and cold to the rooks; it is their home, their habitat. This reveals, therefore, that even though the speaker finds the sky cold and harsh with respect to himself, he recognizes that there is something about it that could even "delight" a different kind of creature.
Passage adapted from William Butler Yeats' "The Cold Heaven" (1916)
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1 Red Rose, proud Rose, sad Rose of all my days!
2 Come near me, while I sing the ancient ways:
3 Cuchulain battling with the bitter tide;
4 The Druid, grey, wood-nurtured, quiet-eyed,
5 Who cast round Fergus dreams, and ruin untold;
6 And thine own sadness, whereof stars, grown old
7 In dancing silver-sandalled on the sea,
8 Sing in their high and lonely melody.
9 Come near, that no more blinded by man's fate,
10 I find under the boughs of love and hate,
11 In all poor foolish things that live a day,
12 Eternal beauty wandering on her way.
13 Come near, come near, come near—Ah, leave me still
14 A little space for the rose-breath to fill!
15 Lest I no more hear common things that crave;
16 The weak worm hiding down in its small cave,
17 The field-mouse running by me in the grass,
18 And heavy mortal hopes that toil and pass;
19 But seek alone to hear the strange things said
20 By God to the bright hearts of those long dead,
21 And learn to chaunt a tongue men do not know.
22 Come near; I would, before my time to go,
23 Sing of old Eire and the ancient ways:
24 Red Rose, proud Rose, sad Rose of all my days.
(1893)
The descriptor "poor" in line 11 suggests that the "foolish things that live a day" ________________.
In line 11 the "foolish things that live a day" are also described as "poor." The descriptor "poor" suggests that it is to some extent not the fault of these "foolish" things that they are foolish and short-lived. "Poor" suggests that they simply do not have what it would take for them to be otherwise. Since this is the case, the descriptor "poor" suggests that these things deserve pity, even if they are not the lofty, eternal things the poet really desires to write about.
Passage adapted from "To the Rose Upon the Rood of Time" by William Butler Yeats (1893)
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To the Dead in the Grave-Yard Under My Window
by Adelaide Crapsey (1878 - 1915)
The word “Oh” (line 8) serves mainly to express __________________.
Looking at the lines around line 8 (lines 6-10), we see that the speaker is exclaiming over the stillness and acquiescence of the dead. She says, "the very worms must scorn you..." and calls them "pallid mouldering...folk". Clearly the question in line 8 is intended not as a genuine request for information, but as an exclamation of impatience at the behavior (or lack of it) that she observes.
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1 Thou still unravish'd bride of quietness,
Thou foster-child of silence and slow time,
Sylvan historian, who canst thus express
A flowery tale more sweetly than our rhyme:
5 What leaf-fring'd legend haunts about thy shape
Of deities or mortals, or of both,
In Tempe or the dales of Arcady?
What men or gods are these? What maidens loth?
9 What mad pursuit? What struggle to escape?
What pipes and timbrels? What wild ecstasy?
11 Heard melodies are sweet, but those unheard
Are sweeter; therefore, ye soft pipes, play on;
Not to the sensual ear, but, more endear'd,
Pipe to the spirit ditties of no tone:
15 Fair youth, beneath the trees, thou canst not leave
Thy song, nor ever can those trees be bare;
Bold Lover, never, never canst thou kiss,
18 Though winning near the goal yet, do not grieve;
She cannot fade, though thou hast not thy bliss,
For ever wilt thou love, and she be fair!
21 Ah, happy, happy boughs! that cannot shed
Your leaves, nor ever bid the Spring adieu;
And, happy melodist, unwearied,
For ever piping songs for ever new;
25 More happy love! more happy, happy love!
For ever warm and still to be enjoy'd,
For ever panting, and for ever young;
28 All breathing human passion far above,
That leaves a heart high-sorrowful and cloy'd,
A burning forehead, and a parching tongue.
31 Who are these coming to the sacrifice?
To what green altar, O mysterious priest,
Lead'st thou that heifer lowing at the skies,
And all her silken flanks with garlands drest?
35 What little town by river or sea shore,
Or mountain-built with peaceful citadel,
Is emptied of this folk, this pious morn?
38 And, little town, thy streets for evermore
Will silent be; and not a soul to tell
Why thou art desolate, can e'er return.
41 O Attic shape! Fair attitude! with brede
Of marble men and maidens overwrought,
With forest branches and the trodden weed;
Thou, silent form, dost tease us out of thought
45 As doth eternity: Cold Pastoral!
When old age shall this generation waste,
Thou shalt remain, in midst of other woe
48 Than ours, a friend to man, to whom thou say'st,
"Beauty is truth, truth beauty,—that is all
Ye know on earth, and all ye need to know."
(1819)
The descriptor "mysterious" in line 32 emphasizes ________________.
The adjective "mysterious" in line 32 emphasizes the speaker's wonder at this ancient and therefore far-away world which he is looking at depicted in artwork. It is not so much the case that the speaker does not understand what the sacrifice means, or who the priest is or why he is depicted as doing what he is doing. Rather, the word "mysterious" reinforces the whole tone of the poem, which is one of wonder and awe.
Passage adapted from John Keats' "Ode on a Grecian Urn" (1819)
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Tyger! Tyger! burning bright,
In the forests of the night,
What immortal hand or eye
Could frame thy fearful symmetry?
In what distant deeps or skies
Burnt the fire of thine eyes?
On what wings dare he aspire?
What the hand dare seize the fire?
And what shoulder, & what art,
Could twist the sinews of thy heart?
And when thy heart began to beat,
What dread hand? & what dread feet?
What the hammer? what the chain?
In what furnace was thy brain?
What the anvil? what dread grasp
Dare its deadly terrors clasp?
When the stars threw down their spears,
And water'd heaven with their tears,
Did he smile his work to see?
Did he who made the Lamb make thee?
Tyger! Tyger! burning bright
In the forests of the night,
What immortal hand or eye
Dare frame thy fearful symmetry?
(1794)
Why does the author include hammers, chains, furnaces, and anvils in stanza 4?
Blake wonders about God's motivations in creating a terrible tiger and includes descriptions of these tools to emphasize how God might create it. The terror of these tools might reveal some information on how a terrible creature was formed.
Passage adapted from William Blake's "The Tyger" (1794)
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