"Chesterton on Virtues and Vices" by Matthew Minerd (2013)
The British author G.K. Chesterton once wrote that the modern world was not really a combination of evils brought about by mere vices being unleashed. Instead, following his normal paradoxical style, Chesterton spoke of the modern world as having been filled with “virtues gone mad.” He believed that Christian notions of things like pity and truth had been split apart in an unhealthy way. Without a sense of honesty, pity could become quite untruthful and deceptive. Likewise, unbridled truth could be come quite nefarious and pitiless. Without a broader context, such virtues could become quite wild and indeed vicious.
Chesterton’s remark is more insightful than might appear at first glance. For instance, it has been confirmed, in part at least, by the historical research undertaken by men like Professor Étienne Gilson. Gilson, an historian of philosophy in the twentieth century, did much of his early work proving that many of the strange positions of Rene Déscartes, a modern man, were actually made up of pieces taken from earlier Christian theologies and philosophies. Although Gilson’s work must be supplemented by newer research, his work remains a confirmation of at least some aspects of Chesterton’s lighthearted reflection. Indeed, a contemporary of Gilson’s, Jacques Maritain, likewise performed similar researches, though his perspective was not historical but speculative.
What is the meaning of “unbridled” in this context?